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The author proceeds from the position that, on the one hand, the main problems of world philosophy are also problems of Russian philosophy, so in this sense it seems to make no sense to talk about the existence of a special Russian philosophy. On the other hand, there is a Russian approach to world philosophical problems, a Russian way of experiencing and discussing them, so that in this sense one can speak of the existence of Russian Plato, Russian Plotinus, Russian Descartes, Russian Pascal and Russian Kant. Nationalism in philosophy is impossible, as in science; but there may be a predominant interest in different world problems and different traditions of thought in different nations.
Ka was noted by N.P. Poltoratsky (1921–1991) in “Russian Religious Philosophy”), after the appearance of capital works on the history of Russian philosophy, prof. arch. V. V. Zenkovsky and prof. N. O. Lossky. published in 1946 by N. A. Berdyaev’s book “The Russian Idea (Main Problems of Russian Thought in the 19th and early 20th centuries)”, and the posthumous book by B. P. Vysheslavtsev published by the Chekhov publishing house “Eternal in Russian Philosophy” - after the works, even skeptics must recognize the fact of the existence and objective value of Russian philosophy in general, and of Russian religious philosophy in particular and in particular.Publisher | Нью-Йорк. Издательство имени Чехова |
Publication date | 1955 |
Number of Pages | 302 стр. |
Bookbinding | Softcover |