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История философской мысли Японии

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Нагата Хироси

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Nagata Hiroshi is one of the materialist philosophers of pre-war Japan. In this work, he reveals the features of the development of ideological thought in Japan during the Tokugawa era, identifies the specific features of Japanese Buddhism and Confucianism, critically analyzes the philosophical teachings of the greatest Japanese thinkers - Ito Jinsai, Ogyu Soraya, Ando Seeki, Miura Bayen, etc.
General editing and introductory article by Yu.B. Kozlovsky.
Contents.
To the Soviet reader (Mori Koichi)
From the author of the book.
Introduction. Characteristic features of Japanese philosophy and its development until the Tokugawa period.
Chapter 1. Changes in ideological life with the establishment of the "bakuhan" system ("military-feudal government - principalities").
- 1. Main features of the system " Bakuhan" during the Tokugawa period. 2. Changing the status of traditional ideological movements (Confucianism, Buddhism, Shintoism) under the “bakuhan” system. 3. The influence of social thought in Western countries. 4. General characteristics of Chinese Confucianism. 5. The emergence of the Japanese school of adherents of the teachings of Zhu Xi - Zen monks and Zhu Xianism - Fujiwara Seika and Hayashi Radzai.
Chapter 2. The rise of Confucianism during the period of stabilization of the "bakuhan" system.
- 1. The rise of Confucian schools. 2. The rise of the school of adherents of the teachings of Wang Yangming - Nakae Toju and Kumazawa Banzan. 3. Formation and development of the “kogakuha” school (school of “ancient science”) - Yamaga Soko and Ito Jinsai. 4. Dissemination of the teachings of adherents of Zhuxiism - Yamazaki Ansai, Kaibara Ekken, Muro Kyuso. 5. Arai Hakuseki. 6. Prerequisites for the emergence of the teachings of “fukko kokugaku” (“revived national science”), especially Keichu and Kada Azumamaro.
Chapter 3. The beginning of the process of decomposition of the feudal system and differentiation in ideological life.
- 1. Growth trade and usury capital and the stagnation of Confucian science, the emergence of a new worldview. 2. Soraya School. 3. The rise of the “national science” school. Kamo Mabuchi and Motoori Norinaga. 4. The emergence of the teaching of "shingaku". 5. Strengthening ideological currents directed against feudalism and the “bakuhan” system - Ando Seeki and supporters of the veneration of the emperor. 6. Signs of the decline of Confucianism - the eclectic school and the Osaka school. 7. The rapid rise of natural philosophy based on the progress of the natural sciences and the emergence of a new view of nature.
Chapter 4. The period of development of the conditions for the formation of a centralized state.
- 1. The development of destructive tendencies and their ideology. 2. Confucianism at the last stage. 3. Development of materialistic tendencies based on contacts with “Western science” (“egaku”). 4. Completion of the development of “revived Shintoism” (“fukko Shinto”). 5. The rise of the movement for the “expulsion of foreigners” and the worldview of its representatives. 6. The development of “Western science” (“egaku”) and the weakening of its influence on philosophy. 7. Sato Nobuhiro. 8. The ideological world during the Bakumatsu period (1853-1867).
Conclusion. The formation of ideological trends during the Meiji period.
Circulation 37,500 copies.

Data sheet

ISBN 5-01-001590-0
Publisher М.: Прогресс
Publication date 1991
Number of Pages 413
Bookbinding твердый

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